How does the subject matter covered reflect the histories, experiences, and issues of groups marginalized by disabilities, sexual and gender diversity, Aboriginal identity, class and poverty, race and ethnicity, and gender status (women)? In what ways are the complexities of these issues and their intersections engaged intellectually? How are controversies related to differences in context, history, power, and identity addressed?
Do the readings and audio-visuals include work by people from the above groups often absent in academic syllabi? Are guest speakers or field visits included that can broaden the range of voices and interests represented?
Are the learning activities varied to respond to different learning styles and ways of learning represented among a diverse student population? How does the teaching/learning process draw upon students' experiences and link to the diverse communities represented, affirming different knowledges and practices?
Are options and special support offered in assignments and assessment processes to accommodate people with particular disabilities or other needs based on class and poverty, sexual and gender diversity, Aboriginal identity, race, ethnicity, religion, etc.?
Does the unit offer information to students (through recruitment and program materials, orientation classes, course syllabi) that alerts them to existing Senate policies on disabilities and equity, indicating campus resources available to students who might seek support around disabilities, sexual and gender diversity, Aboriginal status, women's issues, racism and poverty?
Rethinking our courses in terms of diversity and equity concerns can take a lot of energy. But there are small ways we can begin this process. Consider these different scenarios: